A gênese histórica da particularidade racial da modernidade através da questão social : um estudo do escravismo colonial no Brasil e em Mato Grosso

Abstract

The voices of despair shouted at the opera I dreamed a dream, based in Les Miserables, masterpiece of Victor Hugo, published in 1862, and also in the poem Slave Ship from Castro Alves, published in 1869, resemble for exposing the social question. Expose the misery of the human condition under the unfulfilled promises of modernity. Such works as artistic expressions of the social question of their historical contexts are small examples that helped to uncover a particular racial in the historical genesis of modernity in Brazil and Mato Grosso. Europe articulated from the center to the periphery, a singularity of civilizing project: modernity. In it, established Brazil as a source of supply for primitive capital accumulation of mercantile bourgeoisie, engendered by overexploitation of slavery in its modern face: trafficking and merchandise. In inhuman exploitation support for the base chain of primitive accumulation, typical of European mercantile capitalism, formed in Brazil a particularity: the master-slave dialectic relationship dominated all aspects of social life, only contradicted by the actions of the black rebellion, primarily in the incorporation of quilombo. This was the foundational characteristic of our social question: an accumulation ratio to molds mercantile capitalist phase, based on a deep exploration of slave labor. The consequence indelible historicity of a territory colonized religiously, that in three hundred eighty-eight years that kept colonial slavery as economic base, and is a particular brand implanted deep in our social formation, the historical genesis of Brazilian modernity. There isn´t one expression, the people, the culture, religion, science, architecture, law, politics, that does not remind us that black man's slavery was the historical genesis of social question in Brazil. One question that caste manor fought to keep, and since then, always veiled. The project headed by bourgeois European uniqueness in Brazil, in the constitution of modern capitalist society, there wasn´t the promise of wealth for everyone, nor political freedom for the poor guy, nor social equality of the collective, even less solidarity integrator, was naturalization of the reality of slavery of black. Brazil, for the analysis of slavery as a particularity of the historical genesis of the social question, always shows the articulation of the world bourgeoisie for the conservation of international division of labor in the colonization started for the country to become economically peripheral, because our systematic production served the capitalist designs of the world market, and our state constituted as late politician, just to be unable to confront the social question.