O tecido climático na migração de mulheres do Haiti : o velado e o vazado

Abstract

REZIME: Rechèch mwen an te konsantre sou entèprete divès relasyon nan pwoblem klima ki revele relasyon imen ki te lakòz e ki toujou lakòz dezas ak migrasyon, e ki, ki vin bay labirent imigran ayisyen yo nan Cuiabá-MT. Se konsa, objektif mwen yo, mwen te eseye konprann ki jan kriz klimatik imigran yo vin pran nesans; ki jan kriz sa a mare ak relasyon kiltirèl, ekonomik epi relasyon fanm ak gason. Sou menm orizon sa a, mwen te vle kontribye nan politik migrasyon piblik ki konsidere edikasyon kòm esansyèl nan byennèt popilasyon migran an. Pou sa ka fèt, se pou edikasyon anviwònman ka ankouraje esansyèlman, enklizyon fanm ak timoun yo, se pou li ede ak ankouraje dwa moun nan peyi a. Mwen fè soti kòm ipotèz ke yo se imigran klimatik e mwen prezante e entèprete kèk eleman nan sans sa. Nan rechèch la, mwen ajoute anplis kèk konsiderasyon sou fanm, mwen te chache konprann tou, si yo te konnen efè tranbleman tè sa a ki te fèt nan peyi yo a, ki ogmante pwoblem ekonomik, sosyal, anviwònman ak kiltirèl, e mwen eseye konekte yo nan rezo migrasyon. Prensip (valè), refleksyon (konsèp) ak aksyon (metodoloji) vini ansanm nan vwayaj la nan envestigasyon e nan Fenomenoloji a, isit la an patikilye nan kartografi a, nan imajinasyon. Se konsa nou bwode ansanm yon fil ki gen koulè aksyom, epistèm ak prasis, eleman latè a te metafoze pou entèprete kriz klima a, katastwòf yo, istwa yo, ede nou konprann rezo migrasyon fanm Ayisyèn nan Brezil. - Epi y’ap fè fas ak yon kriz politik jodi a nan tout direksyon. Gen yon bagay ki bouche je yo sou rezo migrasyon an, ki te ede nou konprann vini fanm sa yo Brezil; epi ki rapòte nou tou kijan yo frajil e ekspoze. Nan yon premye fwa, repons yo te sanble pat klè enteryèman, men apre yon ti van espwa vin vante ak yon ti klète vinn parèt, santiman rekonesans la prezan pandan y’ap akeyi yo nan nouvo kay ,yo gen tou dezi pou retounen an Ayiti -men pa menm jan yo te kite peyi a, men avèk espwa ke yo ka bati yon nouvo nasyon ak nouvo kay pou yo pentirel’ ak koulè demokrasi ki fe yo plezi,. Mwen te konprann relasyon politik migrasyon fanm yo dwe tande kategorikman e ke pwosesis edikasyon dwe gen ladan ajanda klima a kòm yon kondisyon esansyèl pou jistis.

ABSTRACT: My research focused on the interpretation of a large climate fabric, which reveals the human plots that caused and still cause disasters and migrations, in the weave of the labyrinths of Haitian migrants in Cuiabá-MT. My objectives were to try to understand how the climate crisis is conceived by migrants: How this crisis intertwines with the cultural and economic dimension, and, specifically, with gender relations. On the horizon of textile art, I also wish to contribute to the construction of migratory public policies that consider education as essential to the well-being of the migrant population. For this, Environmental Education that promotes the fundamental inclusion of women and children can contribute to the promotion of Human and Land Rights. I started from the hypothesis that they are climatic migrants, and from the interpretation of the results, I present some elements in this sense. In the research, in addition to some feminine considerations, I also sought to understand if they know the effects of that earthquake that occurred in their country, which increased the economic, social, environmental, and cultural aridity, and I try to relate them to migratory flows. Principles (values), reflection (concepts), and action (methodology) are united in the investigative journey through Phenomenology, especially in Imaginary Cartography. Thus, embroidered together in a colorful thread between the axiom, episteme, and praxis, the land element was the metaphor for interpreting the climate crisis, its disasters, the stories of Haiti and the migratory flow of women to Brazil - which today also faces a political crisis of losses in all directions. There is something veiled in their narratives about their reasons for migrating, which translates uniformly with the same answer, which helped me to understand their travel to Brazil. And also, I point out the vulnerabilities to which they are exposed. At first, their answers seemed a curtain, hiding the interior and is exposed from time to time by a breeze or wind. Although the feeling of gratitude is present in welcoming the new home, there is also a desire to return to Haiti - not to the same country, but with hopes that they can build a new Nation. There are also desires to build a new home with other embroidery and colors that are in favor of life, democracy, and happiness. I understood that when weaving the migration policy, women must be heard categorically and that educational processes must include the climate agenda as an essential condition for Climate Justice.